Saturday, August 24, 2019

Barnabas Medical Centre Essay Example | Topics and Well Written Essays - 1750 words - 14

Barnabas Medical Centre - Essay Example 2. The power boundary between Dr. Tony, the Associate Chief Medical Officer, and the departmental managers could jeopardize this process, especially if Dr. Tony opted not to cede power to them to come up with a solution to the problem facing BMC. Â  There could also be a conflict between the departmental managers as they sought to establish how each department influences the other. This was overcome through Dr. Tony’s effective relationship and communications management. Â  3. In this case, leaders encompass all that offered support and facilitation in the process. Dr. Tony exhibited emotional intelligence as a leader, self-motivating and motivating other members of staff towards the realization of the intended goal and showing social awareness. He shared authority and collaborate knowledge. Departmental managers exhibited their active leadership by engaging in the problem-solving process at BMC. Â  4. The factors that made the collaborative effort successful included Dr. Tony’s effective collaborative leadership and his effective management of communications and relationships. His knowledge of BMC’s ED situation and knowledge and skills on healthcare operations also made the collaborative effort successful. Â  1. The leader-followers boundary posed a challenge as the followers (medical staff) could resist the change by their leader, Dr. Till, in adopting the proposed changes. There was also a challenge between the organization and the government, such that, whereas the hospital management seeks to provide the best services to Willow Springs residents, the government cuts the needed financial aid. Â  2. Dr. Till is a leader in this case, having ceded his power to the medical staff to allow them to come with effective solutions for Willow Springs residents. He served as a servant leader by supporting and facilitating the workload with the medical staff.

Friday, August 23, 2019

Performance Management in International Human Resource Management Essay

Performance Management in International Human Resource Management - Essay Example e to employees that the company is committed to the wellbeing of its employees, and in developing a management that will provide assistance for both the company and its employees. Further, employees are likely to perceive HR practises as effective with the use of communication through information sharing, communicating with supervisors,  promotes employee’s understanding of the purposes and expectations (Edgar & Geare, 2005). Previous studies have stated that HRM practise predicts employee attitudes (Edgar & Geare, 2005). Specifically, when these practises are implemented properly with motivating factor, proper leadership, and communicated well to the employees, the organisation could produce a gratifying attitude from the employees (Edgar & Geare, 2005). In addition, implementing an effective HRM practises could affect the output of the employees in accordance with firm performance. Employees could become more productive and more committed to the organisation (Huselid, 1995; Delaney & Huselid, 1996).  Ã‚  Ã‚  Ã‚   HRM practise is an important topic in the field of human resource since it increases the level of motivation, working habits, skills, and abilities of employees (Delaney & Huselid, 1996). With good implementation of various HRM practises, organisations could retain talented employees. These could also serve as a communication tool between the employer and the employee since it sends messages that the employee could use to make sense and define the essence of their work (Bowen & Ostroff, 2004). In addition, the existence of HRM practises has positive effects since it delivers a message to employees that the company is devoted to the welfare of the employees, and in developing management that will benefit both the company and its employees. Further, employees are likely to perceive the HRM practises as effective with the use of communication through information sharing, communicating with supervisors,  promotes employee’s understanding of the purposes and

Thursday, August 22, 2019

A Comedy in Two Acts Essay Example for Free

A Comedy in Two Acts Essay A naive yet charming sixteen year old going out on her first date. She is the youngest of three sisters and was raised mainly by her traditional mother. She often finds herself caught between her mothers’ traditional views and her older sisters’ modernity and aggressiveness. She admires her sister Georgia the most for her individuality and sense of freedom. (Definition of Feminine – Gentle (easily handled) by Bernessa Wilson, co-worker; Timid (shy) by Pam Magel, co-worker; Weak (soft) by John Nowicki, co-worker. ) MARTHA – The matron of the house and mother of Olivia, Georgia, and Julia. Her petite frame belies a strong and rugged personality. She is around forty years old and although she shows signs of age and weathering, she wears it with grace and a quiet self-assurance. Her husband passed away early and she has had to raise her daughters by herself on meager savings and odd jobs. Julia is her favorite daughter. (Definition of Feminine – Corsets by Craig Jensen, co-worker; Modest (not bold) by Johannes Laun, boss) TYRA – A close friend of Olivia. She is in her early thirties and although her occupation is not clear to us, it seems evident that she is some kind of model or works in television. She has fashionably short hair and a very slim and long legged body. She has a beguiling charm about her and is not shy to use it on men in order to have her way. She views being feminine as an asset and uses it to her advantage. (Definition of Feminine – Cleavage by Dave Atkins, co-worker; High heels by Matt Tuttle, co-worker; Beauty by Danya Slozerek, co-worker) OLIVIA – The eldest of the three daughters and the most accomplished. She is in her early thirties and works as a senior executive in a bank. She is slim and pretty but has an air of manly seriousness about her and this makes her even sexier. She is the archetypal modern independent woman and views femininity as a liability in her predominantly masculine world. She has learned how to be taken seriously without losing her sense of femininity. (Definition of Feminine Elie Tahari’s shoes designed to let a woman’s true beauty shine through. Made in fine fabrics and leathers, Tahari shoes feature clean lines and tasteful embellishments. His designs are smart, sexy, and feminine) GEORGIA– The middle child in the family and somewhat boyish. She is similarly pretty like her two sisters but is less self-conscious about herself. With strong traces of Audrey Hepburn, she embodies Ralph Lauren’s vision of a modern denim version of the traditional Gregory Peplum Jacket – modern, practical and rugged yet somewhat delicate and fanciful at the same time. (Definition of Feminine: Ralph Lauren describes the Gregory Peplum Jacket as an inspiration, which lends a modern edge to the structured stretch denim jacket, defined by its shape, a feminine flared peplum and puffed sleeves. ) BEN – Julia’s date for the night. A shy and awkward sixteen year-old. ACT ONE: Before us is a modest two-story house. It is around 6pm in the afternoon and the sun is just about to set. The ground floor of the house is divided into a sparsely decorated living room to the right and a dining room and kitchen to the left, separated by a swinging door. The front door opens to the right side of the living room while the back door opens to the left of the kitchen. The living room holds a practical yet smart looking leather couch big enough to seat four and matching wooden chairs around a low glass coffee table with a few magazines. A stairway behind the couch leads upstairs to a woman’s peach-walled bedroom. In the living room, Olivia is seated casually on the couch browsing through a copy of Vogue. She is dressed in a blazer and a skirt and looks as if she has just come home from the office. Georgia is looking through some bills and writing down some notes on a notebook. She is wearing a slim fitted denim Peplum jacket and purple pajama pants. In the kitchen, Martha is quietly preparing food in a plain dress and apron. Upstairs Julia (in a red dress) is seated in front of an ornate ivory colored powder table with a large oval shaped mirror. She is sitting unnaturally straight with her chin up to the mirror looking in mild anxiety as Tyra (dressed in a white tank top and tight dark jeans) puts make up on her. TYRA: There†¦ that’s it! You’re all set baby girl. JULIA: (stands up and twirls around looking at herself in the mirror) TYRA: Damn I wish my ass still looked that good! JULIA: (blushes in embarrassment) What? Don’t you think it’s too much? Maybe I should†¦ TYRA: (interrupts quickly) I’m just kidding dear, you look great and that’s how you’re supposed to look. Besides boys love older looking women. And I know that for a fact (winking at Julia). JULIA: (tentatively) Umm†¦ maybe I should just wear my jeans and pink sweater. I don’t think we’re going anywhere that fancy anyway. TYRA: Hell no! (defiantly) If that boy’s worth anything he’d better be taking you somewhere where they at least serve some Cabernet. And if he’s not planning to well baby we’re sure as hell going to make him. JULIA: (exasperated) But I’m not even allowed to drink! GEORGIA: (calls from downstairs) Hey Julia come on lets see you! JULIA: (calls back) Coming! TYRA: All right, go on now (heading towards the door) Julia goes down the stairs followed by Tyra. Both Georgia and Olivia look up from their business and look admiringly at Julia. Julia walks down the stairs gingerly in new strappy heels and in a slightly skimpy maroon dress. She looks beautiful but awkward as if her clothes are itching her. GEORGIA: (in admiration) Oh Julia! You just look absolutely lovely. OLIVIA: Wow nice work Tyra. Yeah Jules you look fantastic. You’re going to break some hearts tonight. JULIA: (unsure) Do you really think so? Don’t you think it’s a bit too much? Aunt Tyra picked out this dress from some Italian woman’s shop. I think it’s supposed to be for adults. TYRA: Darling please, I’m too young to be your aunt. And I bet there are going to be girls younger than you trying to dress like Paris Hilton with skirts ten times shorter than that. You have to show those boys what you got. MARTHA: (Enters from the kitchen carrying a teapot. She looks at Julia in both shock and awe. ) Julia?! Oh my! Where on earth did you get that dress? Cover your chest young lady! OLIVIA: (guffawing in disbelief) Oh please mother! It’s called cleavage and it seems to be the most highly prized commodity a woman can posses these days. GEORGIA: (in a calm soothing voice) It’s alright mother that’s a very conservative dress by today’s standards. Besides I’m sure Julia here has the best reputation as a lady (smiles warmly at Julia). JULIA: (stuttering) Y†¦yes mother I promise to be at my utmost behavior tonight. MARTHA: (loudly to Georgia) I don’t care what today’s standards are. If I followed today’s standards I’d be dressed in a bikini mowing the lawn. I know what’s right and proper for a lady and that dress does not look proper to me. (turns her attention to Julia and addresses her patiently) Oh my sweet innocent child, I just don’t want boys to get the wrong idea about you Julia, you’re such a sweet sweet girl and I don’t want you turning into a†¦(stops herself as she glances involuntarily at Tyra and Olivia). OLIVIA: (completing her mothers sentence)†¦into a successful empowered woman? (says defiantly) The days of housewives are over mother. These days either a woman fends for herself or she gets stuck with three kids in a tiny one bedroom apartment while her husband elopes with some nineteen year old intern. MARTHA: (looks as if about to shout but then collects herself and says resignedly to Julia who looks at her pleadingly with puppy eyes) Well dear†¦ at least just put a jacket on won’t you? So you don’t catch a cold? TYRA: (enjoying the tirade) Oh don’t worry I took care of that too. She won’t be catching any colds tonight. I already showed her how to put on a jacket. (gives Julia a sly wink) JULIA: (looking puzzled) †¦a jacket? MARTHA: (looks threateningly at Tyra and starts to open her mouth) OLIVIA: (gives Tyra a look of warning) GEORGIA: (stands abruptly) Come mother! I’ll help you dinner. MARTHA: (takes a deep breath) No it’s alright it’s already done, let’s just all sit down and have some tea. TYRA: (smiling apologetically) Let’s! Anyways, so Julia why don’t you tell us a little about this boy toy of yours. What car does he drive? I for one would never go out with a guy who drives anything less than a BMW. MARTHA: (surprised) Driving?! Oh I’m sure he’s too young to drive. And where will you be going anyway? JULIA: Well his dad usually drops him at school everyday so I don’t think he drives yet. But I think we’ll just be walking tonight mother, we’re only going to the plaza down the block for a burger. TYRA: The plaza? For a burger? Baby with you looking like that it ought to be a damn expensive burger. Well the least he can do is bring us home some of apple pie and chocolates. And if he gives you anything less than half a dozen roses†¦ MARTHA: (interrupts Tyra) Well if he does bring a car I don’t want you to spending any time in there you here me? You just finish your dinner and you order him to take you back home you understand? GEORGIA: (laughing) Mother please! Let the young lady enjoy a night out. JULIA: (in eager agreement to Martha) Yes mother, I promise I won’t even hold his hand, we’re only friends that’s all. Besides Ben is a nice boy, all the teachers like him MARTHA: Oh I know all those tricks the boys use these days, they haven’t changed since your father. Sure he may have gotten me at first but I won in the end. OLIVIA: Mother please can we have one day of not mentioning dad? MARTHA: (ignoring Olivia) But men†¦boys these days, you just don’t know what to think of them†¦ OLIVIA: I’ll tell you what to think of them sis, they are absolutely useless. All they’re good for is making babies. All I need is a decent good-looking guy to get me pregnant and I can live peacefully. The doorbell rings and all the women stop and look at the door, then look at each other questioningly. JULIA: (nervously) That must be him! MARTHA: Alright girls behave yourselves. Julia, go upstairs and put on a jacket. JULIA: (looks at Georgia for help) GEORGIA: Just go put a jacket on honey, you can take it off later if it gets warm. JULIA: Ok mother. ACT TWO The setting is in an old-fashioned diner where a few other young people are having burgers and fries. BEN: Boy you sure have one weird family†¦that’s a really nice dress. You look really uh†¦grown up. JULIA: Thanks Ben, my aunt Tyra got it for me. BEN: Well your aunt sure knows how to dress up. JULIA: I know, you sure couldn’t seem to keep you eyes off her. BEN: uhh†¦well (blushes) JULIA: I’m just kidding Ben, (brushes her hand against his hot cheek) BEN: (becomes flustered) JULIA: (enjoying the moment) So have you ever kissed a girl before? BEN: um†¦well (becomes even redder) JULIA: (coyly) Would you like to? BEN: (looks at Julia in disbelief) uhhh†¦ JULIA: But first you have to promise me something Ben. BEN: (quickly) Sure, I mean anything. JULIA: Promise you’ll take me to the movies next week? And we can have dinner in a nice restaurant. Somewhere with ca-ver-nay. (trying to say Cabernet). BEN: (tentatively) Yeah, yeah sure. JULIA: (excitedly) Great! And you can bring me a dozen roses for me to put in my room when you pick me up in a car. BEN: Uh†¦ a car? Yeah sure. JULIA: (suddenly) Oh! And Ben! BEN: (starting to get scared) yes? JULIA: The car that your dad drives†¦ BEN: uh-huh JULIA: It’s a BMW right? Curtain Falls The End

Wednesday, August 21, 2019

Free

Free Will and Schopenhauer Essay Free will is considered as having the ability to choose a course of action solely based on one’s character. Immanuel Kant argues that humans have free will and act accordingly, while Arthur Shopenhauer suggests that humans are delusional and desire to have free will, yet they are lead by laws of nature and motives only. Perceiving ourselves as acting with free will is just to satisfy the metaphysical requirement on being responsible for ones action. Free will is a phenomenon that does not exist; what is perceived to be free will is causes that we act upon and motives that drive us to do so. Every single action needs a cause to act upon. .Kant connects free will with morality and implies that morality lies within reason. He does not really explain free will but only refutes objections against it by stating that we are free by knowing we have duties. His argument suggests that even though we have morals we can always act immorally, by having the ability to act otherwise we have free will. Shopenhauer’s water example proves otherwise. â€Å"This is exactly as if water spoke to itself: â€Å"I can make high waves (yes in the sea during a storm), I can rush down hill (yes! in the river bed), I can plunge down foaming and gushing (yes! In the waterfall), I can rise freely as a stream of water in the air (yes! In the fountain) I can, finally, boil away and disappear (yes! At a certain temperature); but I am voluntarily remaining quiet and clear in the reflecting pond. † This example is deterministic and proves that in order for the water to do all those things, it needs a cause to act upon. Just as a man must have a cause that pushes him forward in order to act accordingly. The man needs a motive that will act as a cause. The causal determinism proposes that all future events are necessitated by past and present events combined by laws of nature. It is not a man’s free will that makes him act morally, but rather, it is the motives that make him act in any particular way. Kant would argue that acting morally has absolute worth because by acting morally, we engage in a higher order of existence. Schopenhauer gives the example of a man who gets out from work and evaluates his options which he thinks he can freely choose from. That man decides to go home to his wife. He thinks he made this choice freely but actually it is because the motive of going home was greater than the other options. If Schopenhauer was to challenge him to say ‘that was expected of you being the boring man that you are’, and he went to the theater with him instead, this would still not mean he has free will. It only means that his motives have changed because there is a different cause. Schopenhauer’s comment causes him to act defying manner. If this man had a more passive character, he might have still gone home to his wife. Causes would have affected him in different ways and he would have had different motives. Being responsible of our actions is demanded from us by the society; when we act accordingly it is because the society’s expectations cause us to act responsibly. Kant argues that as rational beings, we should consciously and freely choose the responsible thing to do because it is the laws we choose to obey that make us free. Schopenhauer would argue that the only reason we obey rules and act responsibly is because our motives drive us to that direction. If our motives were to conflict with the rules, we would stop being responsible. If men actually had free will that leads them to act responsibly, we would not be able to explain murder, theft or any illegal action that harms the society. When the murderer, the thief or the criminal perform their actions, it is because their motives are conflicting with the rules society set. Humans are subject to law of nature, without a cause, there is no effect; therefore we have no free will. According to Kant, one should act as if the maxim of one’s action were to become, a universal law of nature through one’s will. By stating that, Kant is actually making the law of nature subject to human free will, putting the effect before the cause. Schopenhauer presents an argument which explains why man are subject to law of nature: â€Å"For man, like all objects of experience, is a phenomenon in time and space, and since the law of causality holds for all such a priori and consequently without exception, he too must be a subject to it. † This suggests that we are experiencing the same causalities as every other being does, yet we are blind to see what is obvious. There are too many causes that affect men, which is why we get delusional while recognizing the causes. Both Kant and Schopenhauer use the billiard balls example to illustrate the relation between cause and effect. Kant states that we are not like billiard balls because we have the ability to make our own choices as rational beings. Whereas Schopenhauer suggests that we are like the more complex version of the billiard balls: we will only move if we are hit. We differ from billiard balls not because we have reason, but because we are so constantly hit that we stop perceiving the causes. Every single component in life cause our motives to shape in certain ways which is why it is so hard to recognize the causes we act upon. All our actions can be reduced to motives we have in order to satisfy our ultimate purpose: to live and to create life. Eventually we are ranned by simple motives such as maintaining our successive continuity of existence, reproduction or protection. Even a man who is about to commit suicide will pull his hand away if he accidentally touches a hot iron. His reflex will send faster signals to his brain before he can even acknowledge it. He would have no free will over that action; it would purely be him obeying the law of nature without even thinking about it. As subjects to law of nature, the decisions we make in our daily lives are mostly caused by the motives to find the best mate possible to create the best off spring. We do not necessarily recognize it, but even the most trivial choices we make, like the desire to drive a fancy car over a cheaper one, is not an act of free will. By doing so, just like a peacock showing his feathers, we are unconsciously lead by motives that push us into a certain direction which will make us more desirable as a mate. We want to be accepted by the society for the same reasons, being a part of a community provides a protection and opportunity to reproduce. The reason why a rich man would help the poor, or join a country club is not because he has free will that makes him morally responsible, or that he enjoys playing golf, but it is because that will make him more respected and better accepted by the society which he wants to belong. Our reflexes, hormones, neurons, our DNA and the causes that act on us condition the decisions we make. We choose to believe that we have free will because it makes us feel as if we have control on our life. As the biologist Lynn Margulis defines â€Å"Life is the strange fruit of individuals evolved by symbiosis. Swimming, conjugating, bargaining and dominating, bacteria living in intimate associations during the Proterozoic gave rise to myriad chimeras, mixed beings, of which we represent a tiny fraction of an expanding progeny. Through corporeal mergers disparate beings invented meiotic sex, programmed death, and complex multicellularity. Life is an extension of being into the next generation, the next species. † Nothing makes us any different than the bacteria, other than being more complex, that solely acted on their instincts. The only difference is the equation that determines our actions have many variables, whereas it was much fewer in prokaryotes. If we are able to understand that the simplest forms of life were acting upon the basic motives and no free will, we should be able to perceive that our actions are not different. The chemical distribution of our DNA will cause us to have an essence, which will determine our motives and actions under different circumstances. As the being gets more complex, the cause and effect relation will be harder to observe but still, there will not be free will.

Tuesday, August 20, 2019

Politics And The Early Church Theology Religion Essay

Politics And The Early Church Theology Religion Essay Church history following the time of the fourth century is an intermingled chain of conflicts following one another. The main principles of conflict were that of the Trinitarian and Arian conflict that lasted for a major part of the 4th century. Also seen during this century are conflicts between Apollinarius of Laodicea which has begun the Christological controversy this showed dominancy in the upcoming centuries as well. Other controversies of this century include the Origenist, the pneumatomachean, the Donatist, the Antiochene schism, as well as many repercussions for the Church. However, the turning points in church history can be assigned to the Council of Nicea, the Council of Chacedon and the Benedicts rule to bring about change in the church. The most controversial issues were about doctrinal differences in regards to the nature of Trinity. To be more direct in this point, the issue encompassed intratrinitarian relation between Father and Son. It mostly argued over whether the Son came from the being of the Father, later was in the injection of the Person of the Holy Ghost, as well as the Person of Jesus Christ. The doctrines that collided in regards to the Person of Jesus Christ were if he was in two natures or out of two natures, did he have a human soul or a human mind and human soul, it was also assess that Jesus had neither. The legalization of Christianity came during the time of Constantine in 313 A.D before though the religion was banned during the time of Ancient Rome. The majority of the Christian teachings were spread by St. Paul who founded a majority of churches in Greece and Asia Minor. There was mass execution of the Christians for their monotheistic beliefs. However, the conversion of the Constantine the great was a turning point of early Christianity. In 313 A.D. Constantine and Licinius issued the Edict of Milan which legalized Christian worship. It was during the time of the 325 A.D. that Constantine had ordered for the gathering of the First Council of Nicaea. The main propose of this proposed council was to bring to light the Arian controversy and find a solution to it. This teaching doctrine is attributed to Arius from Christian presbyter from Alexandria, Egypt. The doctrines main concern was the relationship between God and the Son of God. Through Arianism asserted that Jesus, the Son of God was a subsidiary entity to the God, the supposed Father. His teachings are thought to be in opposition to mainstream Trinitarian doctrines. During the First Council of Nicea the teachings of Arius were condemned. The council than formulated the Nicene Creed of 325 to attempt to describe the relationship between Father and the Son. Other achievements of the council include that calculation into the date of Easter and proliferation of the canon law. For the first time in early Church history representatives of numerous bishops of the early Church gathered to agree upon a doctrinal statement. This council also saw the significant role that can be played by a ruling authority, at that time the emperor, to call together the gathering under his authority and then using the power of the state to make the councils orders affected and implemented. However, there were many political powers at work to deem away from the councils orders. A period of conflict had followed after Constantines time with succession of Arian emperors in the Eastern Empire. This included the succession of Constantius the second and Valens. Other polytheistic powers within the Empire sought to restore pagan religion through the office of the emperor; examples of this can be seen in Arbogast and Julian the Apostate. The Council of Chalcedon also had a significant influence on church history and was a turning point during early church history. The Eutychian controversy was played a major in calling for the council. The council was called upon by Emperor Marcian with the approval of Pope Leo the Great. The Council of Chalcedon issued a decree that issued a notion of a single nature to Jesus Christ and insisted on the completeness of both the natures of person and hypostasis. It also issued disciplinary canons that would govern the Church administration and its authority. The most significant result that came immediately after this council was a major schism. Many bishops in the council were uneasy about the language used in Pope Leos Tome which asserted the acceptance of two natures that were prominent to Nestorianism. There were many churches that rejected the Chalcedon in order to favor Ephesus since he advocated miaphysitism, as a result those churches broke from the rest of the Church to form separate divisions. The most prominent among the broken churches were than of the Church of Alexandria.

Flood Stories in Epic of Gilgamesh and the Genesis Flood of the Christian Bible :: Epic Gilgamesh essays

Comparison of the Flood Stories in Gilgamesh and the Bible   Ã‚   The two stories closely parallel each other, though Gilgamesh was written down before 2000 BCE and the version in Genesis was compiled ca. 400 BCE. Biblical writers probably knew of the much older myth but revised it so that it fit with their own history and worldview. They intended it to fit with their own mythology. Despite the many similarities between the two stories, this difference in intention is revealed in a number of motifs that distinguish the biblical story from the ancient myth:   Gilgamesh   Genesis   1. Flood is caused by the fickle nature of the gods We are told in 11.1 lines 14-17 that the gods who were reclining at Shuruppak, "up the constant Euphrates," sent the flood by "intent."   1. Flood is sent by God to destroy his creation, which has become corrupt and evil The humans are so wicked and evil that "it repented the Lord that he had made man on the earth, and it grieved him at his heart" (Gen. 6:6). He says,"I will destroy man whom I have created from the face of the earth. . . " (Gen. 6:7)   2. On earth one can still find demi-gods and great heroes, like Gilgamesh This is a Golden Age, like that described by Hesiod, when heroes walked the earth and humans and gods commingled.   2. Earth once had giants and heroes, but they became part of the evil These "giants in the earth" (Gen. 6:4) were the sons of God and of the daughters of men, but they were only men of renown in the old days (Gen. 6:4). There is no Golden Age at the time of the flood. 3. One good man is saved (Utnapishtim), who obeys the god's orders to build a boat   Ea warns Utnapishtim (11.1 lns. 26ff.) to build a covered boat to save himself and the "seed of all [he'll] need" (11.1 ln. 34), to "Reject the corpse-like stench of wealth" (11.1 ln. 28) and live a charitable life of moderation. U. agrees to do this to "honor god" (l1.1 n. 39), but he will tell people he does so because Enlil hates him and he must flee by boat to where Enlil waits to kill him.

Monday, August 19, 2019

Colonialism and Imperialism in Nectar in a Sieve Essay -- Nectar Sieve

Imperialism in Nectar in a Sieve  Ã‚      The characters in the book Nectar in a Sieve had to deal with Western imperialism and they had to adapt to the changing ideas associated with Western imperialism. Throughout the book Rukmani had to struggle with her beliefs and how to cope with these changes. From the beginning Rukmani coped with these changes, from culture to her way of life, until the end of the book where even then her life was not through being changed. In the first instance Rukmani had to deal with a husband that was several castes below her. Usually if the woman was below the man she could probably do the work that he does, being used to the labor that is. Yet in Rukmani’s instance the man was below her, which meant that she was not used to hard labor. â€Å"A man is indeed fortunate if he does not marry above him, for if he does he gets a wife who is no help . . . what patience indeed my husband must have had† (14). Rukmani was fortunate to marry a kind husband, and though she had no farming experience, she became quit good at it, and made profit from her vegetable goods. At first, traditional urban life continued as it always had, but then Western imperialistic ideas began to come into their midst. It started when a tannery was established in their small village town, then white men begin building, and prostitution became a menace to their lifestyles. The tannery had been a source for income during difficult times when famine struck their livelihood. After awhile Western imperialistic ideas began to manifest themselves in her sons lives, as when they became aware of the idea of union type strikes. This occurred when the white owners were cheating them of their proper earnings. â€Å"Then one day they di... ...s. People who live in rural communities often get lost and taken advantage of in big cities, but sometimes they do manage to survive. In the case of technology and medicine the natives of the land are always suspicious and unsure if these new ideas are safe. Rukmani’s move to the city was a bad idea, because she had no idea if her son could even afford to take care of them. They should have stayed in the small town, especially since her husband was sickly and this move would, and did, kill him at the end of the book. Eventually Rukmani had to move back to her small town because of his death. Western imperialism had a negative impact on non-Western cultures at first. Nevertheless, later when the rural communities accepted Western ideas they began to adapt to them. Overall most non-western communities prospered, and grew into industrialized lands.    Â